(July 11, 2009) It is rare that a country's entire
condition can be summarized in a single word. That is true
of Eritrea today, however, and the word is tragic. There are
many indices of this tragedy, among them Eritrea's appalling
record in hunger, poverty, human rights and freedom of the
press. But the most painful is that of stolen promise.
Eritrea's people fought so hard and succeeded in so much
that was deemed impossible, only for their achievement to be
snatched away from them. Today, Eritreans both inside and
outside their Horn of Africa homeland are living with the
consequences, and trying to understand why their nation's
history took such a cruel twist. The answer, for very many
of us, lies in the political character of one man: Eritrea's
president, Isaias Afewerki.
Africa's newest nation-state won its de facto independence
in May 1991 after an arduous 30-year struggle against rule
by Ethiopia (a status confirmed by international recognition
in May 1993). By then, every Eritrean family had been
touched by war, and many were blighted by its devastation.
But the post-independence spirit was optimistic, even noble:
Eritreans had maintained their ideals even under pressure of
conflict, and vowed to build a state that embodied them.
They were determined that their social cohesion, strong
work-ethic, low levels of crime and corruption, and scarcity
of ethnic or religious tension would become trademarks of
their new state, a country worthy of its dignified citizens,
a lasting tribute to those who sacrificed their lives to
attain independence, and solace to their families. This was
to be something new under the African sun.
Some falling short from such high aspirations is forgivable,
but the cracks that started to appear in the first decade of
independence were the harder to bear for being largely
self-inflicted. Eritrea fought with every one of its
neighbors, accumulating smoldering political and economic
animosities with each crisis. This cycle culminated in a
renewed conflagration with Ethiopia over the two countries'
disputed border; the result, in the war of 1998–2000, was
the death of countless young Eritreans and Ethiopians. The
war, moreover, left the issue unresolved; it threatens
periodically to erupt and create renewed devastation.[1]
The domestic repercussions of this war pushed Eritrea
towards the abyss. In September 2001, President Isaias
Afewerki – who had by then been in power for a decade –
unleashed the full power of the state to crush opposition
and dissent. He arrested 11 of his former comrades, all
veterans of the independence struggle and members of
parliament in independent Eritrea, closed all private media
sources, and followed up by restricting or expelling global
and regional organizations working in the country (including
NGOs and charitable organizations who stood by Eritrea and
the president himself during the independence struggle). The
effect of all this was to turn Eritrea into a prison for its
citizens.[2]
The pathology of power
Eritrea's fall has led many today to describe it as the
North Korea of Africa, and Isaias Afewerki as its Kim
Jong-Il: a paranoid, irrational, eccentric and reclusive
leader. There may be some truth in each of these
descriptions, but in seeking to make sense of
decision-making in today's Eritrea, they may also mislead.
For to consign Isaias Afewerki to the realm of near-madness
is to underestimate him; an examination of his political
record during and after the fight for independence reveals
him to be an often astute political leader, far from random
or erratic in his approach.
Isaias Afewerki himself has attempted to explain the move to
a more hard-line policy as necessary to maintain 'national
integrity' against foreign plots and influences when 'the
nation has and continues to suffer under exceptional
circumstances.' The problem is that the same formulae were
used when concerns about his authoritarian tendencies were
raised in earlier years; this suggests the existence of a
long-term pattern of ideological rationalization rather than
a genuine response to new circumstances. The increased
centralization of power in Eritrea and the erosion of other
centers of influence seem to reflect the view that all
actions are justified if they serve the president's needs
and ambitions.
Everything comes back to the excessive need for power, which
is manifest too in forceful actions that can include
physical assaults, verbal threats, accusations and
reprimands for even the mildest challenge.
Some of those who were close to President Isaias during the
pre- and post-independence years add a further layer of
understanding. They say that he takes an immensely detailed
interest in policy- and decision-making, finds it very
difficult to delegate tasks, and has a strong (perhaps
inflated) sense of his own ability to influence what happens
outside as well as inside Eritrea.
By a familiar historical twist, the very traits that fuelled
Isaias Afewerki's rise to power allowed him to consolidate
it in ways that damaged everyone around him. Eritreans and
to a degree the rest of the world had been beguiled by the
dashing hero's charisma and ability to get results. But in
time it became evident that he saw power not as an
instrument for social and national progress but as a weapon
of self-aggrandizement that nothing would be allowed to put
at risk.
The lost sacrifice
President Isaias's conduct during the 1998–2000 conflict
with Ethiopia is a case study in his political character. In
February 1999, the international community – shocked at the
unfolding brutality in the Horn of Africa – mounted a great
diplomatic effort to bring it to an end. The combined
influence of the United States, the European Union and the
Organization of African Unity (OAU – later the African
Union) contributed to a peace deal agreed by the Eritrean
cabinet and backed by an OAU-organised mediation committee.
At that point, President Isaias declared to the national
media that to withdraw from the town of Badme – the
flashpoint of the war whose evacuation by military forces
was a central element of the peace accord – would be
equivalent to the sun never rising again. The deal fell
apart.
The Ethiopians responded by launching an offensive on 23
February 1999, which they named 'Operation Sunset'. By 26
February, the media in Eritrea announced that the country's
forces had withdrawn, leaving Badme in Ethiopian hands. A
year and much carnage later, an agreement was signed that
ended the war, established a United Nations force to monitor
the ceasefire, and put the issue to international
arbitration (in April 2002, the Permanent Court of
Arbitration in The Hague settled the border and implicitly
awarded Badme to Eritrea, a decision that Ethiopia refuses
to accept).
Afewerki, required to account for his decisions and actions
amid the fallout of war, responded by severe repression,
which, in addition to the measures described above, included
elevating to power a new cohort of handpicked cronies who
owed their promotion to their obedience to and fear of the
president's whim.
Issaias Afewerki is surrounded by military associates whose
single purpose is to maintain him in power, while those who
played key roles in Eritrea's astonishing feat of winning
independence against so many odds either languish in unnamed
dungeons or survive in temporary homes as exiles and
refugees. Many others have fallen victim to the president's
suspicious plotting.
Today, Eritreans in the diaspora are discussing an
unconfirmed report that Chinese bank accounts hold millions
of dollars of funds in the names of President Isaias
Afewerki (who trained at a military college in Nanjing in
1966–67) and his son. If true this would be yet another
insult to tens of thousands of hardworking Eritreans –
housekeepers in Italy, domestic workers in the Middle East,
taxi drivers in the US, factory workers in Europe –
including many who long supported the president, lived
austere lives in the greater cause of their country's
well-being, and once considered Afewerki one of them: a
brother, a son and a fellow-combatant.
There are no systems of accountability or free information
in place which could allow the Eritrean public to verify or
dismiss a report which, if true, would align their country
with Gabon or Equatorial Guinea. The Eritrean tragedy
continues. It seems, after all, that there was really
nothing new under the African sky in May 1991.
Selam Kidane is an Eritrean human rights activist.
This article was originally published by openDemocracy and
Pambazuka News and may be viewed at
http://www.opendemocracy.net/article/isaias-afewerki-and-eritrea-a-nation-s-tragedy
NOTES
[1] See Edward Denison, 'Eritrea vs Ethiopia: The shadow of
war', 18 January 2006.
[2] See Ben Rawlence, 'Eritrea: Slender land, giant prison',
6 May 2009.